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SPECIAL COVERAGE
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Indigenous Issues
Land rights, indigenous history...
From the open publishing newswire:
Video Entitled "This is Coast Salish Territory"
On Monday April 28th, 2008 Indigenous Warriors on Coast Salish Territory blocked a vital intersection used for commercial shipping to the United States. The action was done in solidarity with the Tyendinaga Mohawk community. Five Warriors from Tyendinaga had been arrested and attacked by the OPP days before. SWAT teams and paramilitary units were on Tyendinaga Territory surrounding dozens of other unarmed Warriors who were peacefully occupying a rock quarry claimed to be on their territory. Solidarity actions also happened in Six Nations and Guelph. With the mounting pressure from coast to coast, and steadfast position of the Tyendinaga Mohawks the SWAT teams and paramilitary units left Tyendinaga Territory without additional attacks. Since their arrest, three of the five Warriors have been released on strict bail conditions. Two Warriors, Clint Brant and Shawn Brant are still in state custody. mostlywater.org | friendsofgrassynarrows.com | ottawa.indymedia.ca | news.infoshop.org
"Wealthy women come here to shop for their jewelry. Wealthy women from the Klamath River make our jewelry from the plants that grow along the river banks and the shells of mussel and abalone," says Yurok Tribal member Georgiana Myers. "Now the river is so polluted from Buffett's dams we are worried about harvesting the plants we need for our jewelry and regalia." The women, many of whom are mothers, hope to convince the Buffett family to consider their appeals to meet and discuss a dam removal plan that would serve in everyone's best interests.
The process of changes in favor of the Bolivian majority is at risk of being brutally restrained. The rise to power of an Indigenous president with unprecedented support in that country and his programs of popular benefits and recovery of the natural resources have had to face the conspiracies of the oligarchy and United States interference from the very beginning. In recent days the increase in conspiracy has reached its climax. The subversive and unconstitutional actions of the oligarchic groups to try to divide the Bolivian nation reflect the racist and elitist minds of these sectors and constitute a very dangerous precedent not only for the country's integrity, but for other countries in our region. History shows with ample eloquence, the terrible consequences that the divisionary and separatist processes supported and induced by foreign interests have had for humanity. Faced with this situation the signers below would like to express their support for the government of Evo Morales Ayma, for his policies for change and for the sovereign constituent process of the Bolivian people. At the same time we reject the so-called Santa Cruz Autonomy Statute due to its unconstitutionality and the attempt against the unity of a nation of our America. Support Bolivia: http://www.todosconbolivia.org/index.php?lang=2
From the open publishing newswire:
[7min] Video of an interview with Capise Speaker on Ominous Situation in Chiapas. Mexican government paramilitaries are intensifying their activity, Mexican special forces units surround the Zapatista autonomous councils, and the low-intensity conflict is threatening to escalate further.
Also read Gloria Mu?oz Ramirez's book (released in the USA in 2008 with an updated last chapter), and listen to the interview with her on Radio Zapatista (broadcasting from occupied Aztlan) It is time to prepare! Inform yourself, start an affinity group, LIVE ZAPATISMO in your community, go down to Chiapas and help setting up vital infrastructure projects or be a human rights observer, boycott commercial tourism to Mexico, look to see what projects/investments/etc. of the Mexican "malgobierno" exist in your area... Related: Movement for Justice in the Barrio
A 90-minute documentary, A Little Bit of So Much Truth captures the unprecedented media phenomenon that emerged when tens of thousands of school teachers, housewives, indigenous communities, health workers, farmers and students took 14 radio stations and one TV station into their own hands, using them to organize, mobilize and ultimately defend their grassroots struggle for social, cultural and economic justice. Un Poquito de Tanta Verdad (A Little Bit of So Much Truth) When: Friday April 11, 7-8:30pm Where: Hollywood Theatre (4122 NE Sandy Blvd.) Q & A with the filmmaker after the showing.
Two indigenous triqui women who worked at the community radio station La Voz que Rompe el Silencio (The Voice that Breaks the Silence), in the autonomous municipality of San Juan Copala (Mixteca region), were shot and murdered while on their way to Oaxaca city to participate in the State Forum for the Defense of the Rights of the Peoples of Oaxaca. Three other people were injured. According to the State Attorney General, the victims are Teresa Bautista Merino (24 years old) and Felícitas Martínez Sánchez (20 years old). Francisco Vásquez Martínez (30 years old), his wife Cristina Martínez Flores (22 years old), and their son Jaciel Vásquez Martínez (three years old) were also injured in the attack. According to prelimary reports, the women had left the station, which is part of the Network of Indigenous Community Radio Stations of the Southeast (Red de Radios Comunitarias Indígenas del Sureste), around 1:00 PM. They were travelling in a truck on their way to Oaxaca city, but were ambushed on the outskirts of the community Llano Juarez.
"Paz Sin Justicia," a 41 minute film by the Committee in Defense of the Rights of the People - CODEP, examines what Oaxaca looks like today, and what it really means for Oaxaca to return to normal after the 2006 uprising. Corruption, institutionalized repression, and economic slavery are the standard through which, a weak government attempts to hold itself together, and stay in power. All the while the Oaxacan People's Popular Assembly APPO, along with Oaxacans in general, wait for the next moment to practice what they have already begun: self-determination, autonomy, popular power, and the dignity that comes with rising up from below. Flowform
The incident took place at Dawn on Thursday when a group of about 25 Mapuche Indians and their supporters raided a farm and burned the livestock feed. Police who had been charged with protecting the farm after a number of similar incursions, gave chase and fired on the group who retreated to a nearby school. Catrileo was shot in the stomach and died at the scene. Catrileo's comrades took his body and refused to hand it over to police but after negotiations organized by Villarica Bishop Sixto Parzinger worked out a deal in which they were willing to turn over the body. The human rights group Amnesty International has demanded a full investigation into the incident. Activists rallied outside the La Moneda Presidential Palace in Santiago and died at least one of the Palace's fountains blood red to protest the murder. Riot police clashed with demonstrators and made a number of arrests.
From the open publishing newswire:
Yucca Mountain is sacred to the Shoshone as an herb gathering site, for rituals, and as a part of their stories. Yucca Mountain is known in Shoshone language as Snake Mountain. Indeed it looks like a snake. It is said that the snake was headed north when it froze where it is. Further more it is said that it will move again and "flip around". Geologists say that there are thirteen different fault lines running through it.
Public hearings have not been well attended, statements mostly in favor of the plan to put all of the nuclear waste in the country in this one sacred place. Local papers & media spin have recently stated that opposition to the nuke dump had dropped off since the passing of Corbin Harney. The nuclear reps are confident to the point of acting like it's a done deal. LETS PROVE THEM WRONG! MAKE YOUR COMMENT NOW & TAKE ACTION!! Citizens can make an oral statement at the scheduled public hearings or fill out a form and mail it in to EIS Office U.S. Department of Energy Office of Civilian Radioactive Waste Mgmt, 1551 Hillshire Dr. Las Vegas, NV, 89195-7308 or by e-mail. "The eyes of the elders are on us. The fate of the unborn is rolling toward the cliff, the voice of Corbin Harney is ringing in my ears, "It's on your shoulders now...". ~ Bear Dyken
Destructively harvested tropical hardwoods - most likely including llegally logged woods - are being used in the interiors of at least two of Hoyt Street Properties' Pearl District condominium developments that are being marketed for their "green" features. These materials, more scorched earth than green, include the mahogany lobby in The Metropolitan, and the "ebony" cabinets and "mahogany" flooring at The Encore.
From the open publishing newswire:
When more than 500 Indian delegates gathered in Vicam Pueblo in Rio Yaqui, Mexico, at the Gathering of Indigenous Peoples of America, the power of a global spiritual force was present and released, said Ofelia Rivas, an O'odham woman living on the border of the United States and Mexico.
[From Narco News:] Today, O'odham ceremonial places are seen as tourist sightseeing places, from the great lava fields along the border to the Sea of Cortez in Mexico. "The ceremony sites and sacred places are under constant threat by archeologists, mining companies and Mexicans claiming O'odham lands and communities, such as a recent threat of a proposed chemical waste dump proposed location, just eight miles from our ceremony site." With the agenda of assimilating O'odham, the United States placed O'odham children in boarding schools and relocated O'odham to cities. "The destruction of the social structures of the people is evident today; the people are dependent on the system to exist. Our language that was forbidden in boarding school is today surviving, but by a small degree." Now, the militarization at the border prevents O'odham from crossing on traditional routes. In Mexico, ranchers, farmers and corporations are seizing O'odham lands. In 1845, there were 45 villages south of what is now the border. Today, there are nine surviving villages. "Today we continue to demand access to our lands, including access to our ancestral routes, to conduct our Him' dag and make offering to sacred places. We demand protection of our cultures and sacred places. We demand fair elections and our own representation in the government systems that ignore us."
In many cities, Columbus day parades have been shelved and replaced with fun and decent italian ethnic celebrations, such as in San Francisco. While Denver was the site of the first Columbus parade nationally, a period of years went by when no parade was held. The revived parade held during the past decade is conducted very inappropriately, and repeatedly uses grotesque imagery such as groups historically reenacting the color guard of the frontier cavalry unit which cleared tribes out of Colorado, and participants have shouted ugly slurs at children in the other march. Organizers of Transform Columbus Day have repeatedly stated their request that they just change the name of this march, and bring in other heroes, and the club organizing the parade seems to dig-in-their heels and make their Columbus celebration more intense. 2004 video of Carrie Dann and marching | Russell Means Speech | Prof. Glenn Morris and Russell Means discussing the parade on a right-wing talk radio show | 2007 sitting/chanting/confrontation film | 2007 indigenous people's day group
http://www.grahamdefense.org
http://www.ourfreedom.wordpress.com |
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